Fasting is one of the three hallmarks of our
Lenten observation. Often, in our liturgies, we hear the Prophet Isaiah instruct and test us on our motives for
fasting. But do I really believe
what I hear? Do I really listen to and through the words that ask me how my fasting
is going this Lent? Do I make a
distinction between how I define fasting and how God defines it?
I suppose it is no surprise that instead of
comforting me, God may need to rebuke me since I am like a yo-yo with reference
to my disciplinary abilities. Through
Isaiah, I hear:
“Lo, on your fast day you carry out your own
pursuits and drive all your laborers.
Yes, your fast ends in quarreling and fighting, striking with wicked
claw.”
“Really, Lord,” I ask
in self-defense, “How do I do that? I am not an employer, a CEO, a farmworker’s
boss or a trafficker of women and children? Whom do I seek to control? Do I criticize my student who is just
learning to create something new? Don’t I truly appreciate the gifts of the
persons I live with? I don’t think that
I am so insensitive.”
But God goes on almost begging me to look
again, listen anew: “Would that today you might fast so as to make your voice
heard on high! Do you call this a fast, a day acceptable to the Lord? “No!” God
says. “Rather, this is the fasting that
I wish: releasing those bound unjustly, untying the thongs of the yoke; setting
free the oppressed, breaking every yoke . . .” This time, with a softer heart I
may ask: “Lord, do you mean I have to stop squeezing the last penny out of my
renter? Do I really have to go along with raising the minimum wage when I could
lose millions? Why should I give something to the Sunday Offertory plate?”
And that is not yet sufficient, God says: “I
want you to share your bread with the hungry, shelter the oppressed and
homeless, clothe the naked when you see them, and not turn your back on your
own. . .”
”What do you mean,
Lord, am I my brothers’ keeper? Catholic
Charities can do that or the Bishops’ Relief fund or there are the Lutheran
Relief Services and the Salvation Army.
Why should I have to do that, too?”
And God may answer: “Because
you are, indeed, your brothers’ keeper, but fear
not, there is something for you too! When you do these things, the LIGHT
shall break forth like the dawn, and your wound shall quickly be healed. Your vindication shall go before you, and the
glory of the Lord will be your rear guard. Moreover when you cry for help, I
will answer: ‘Here I am!’”
Now, who among us
would not long to answer wholeheartedly: “Thanks, God, for speaking to me!”
And, one last word on
fasting. If we need further instruction
on how to fast, we can find it in the writings of 5th century St.
Peter Chrysologus: “Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth.
However much you may cultivate your heart, clear the soil of your nature, root
out vices, sow virtues, if you do not release the springs of mercy, your
fasting will bear no fruit.” Again, we
answer: “Thanks, God, for speaking and helping us! Without you we can do nothing; but with you
we can do all things.”
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